Fragment from a Tenth-Century Qur˒an
Qur˒an fragment, in Arabic
Purchased by J. P. Morgan, 1922
Qur˒ans could be in one or multiple volumes, sometimes as many as thirty, in which each volume contained a thirtieth of the text, called a juz˒. The division was especially popular because of the thirty-day holy month of Ramadan, when the entire Qur˒an could be read at the pace of a volume each day. The present fragment, however, was part of a smaller set, as two bands of illumination mark the end of juz˒ 21, which falls at sura 33.31 (al-Aḥzāb, or "The Confederates"). Voweling and diacritics are mostly in red. The gold rosette at the left marks the end of a tenth verse.
The Qur˒an, the Holy Book of Islam
From a monumental volume used in an Istanbul mosque to a miniature Persian version that served as a talisman, this section features examples of illuminated pages from the holy book of Islam. The Qur˒an (to recite) represents the codification of the words of God that were revealed and transmitted through the angel Gabriel to the prophet Muḥammad (ca. 570–632) over a period of twenty-three years. The visions began in 610 in a cave on Mount Hira near Mecca, his birthplace, and continued after his 622 flight to Medina, until his death. His flight—the Hijra—marks the beginning of the Islamic calendar.
The revelations were arranged into 114 suras (chapters), each named after its theme. The first and shortest ones, at the end of the book, from the Meccan period, establish Muḥammad as the final prophet in a line of monotheists, including Abraham and Jesus. The longest suras, placed at the beginning, are Medinan and deal more with social and political issues.
For centuries, Qur˒ans were written in Arabic, the language of transmission. After Muḥammad's death, his cousin ˓Alī and others compiled the revelations into a text. About twenty years later, under Uthman, the third caliph (644–656) succeeding Muḥammad, a standard version of the Qur˒an —essentially the one used today—was produced. Thereafter Islam (which means "surrender to God") spread from the Arabian Peninsula throughout the Middle East, to northern Africa and southern Spain, and eventually the world.