"A number of cylinders (958-960) picture a winged goddess holding a spear or some other weapon that indicates her martial character. That the figure represents a goddess and not a god is indicated by the headgear, a square horned miter seen only on female deities. In 958 and 959 the goddess is attired in a tight-fitting horizontally striped skirt similar to that worn by the weather god in 964, except for the long fringe attached. In 958 she seems to clutch the headdress of a small male figure who brandishes a dagger, menacing a tall figure with oval headgear like that of the figures discussed above. Above the hand of the goddess there appears the indistinct outine of a spear. However, since the male figure facing her holds his weapon over this outline, an unprecedented rendering in such a scene, it seems likely that the artist changed the context of the scene after its outlines were drawn. The small attacking figure wears a folded cloth around his waist, like the figures in the lower register of 955. In 959 the goddess appears to be supervising a contest between two gods, one of whom is identified by the crescent on his helmet as associated with the moon. ... Seals 958 and 959 picture elaborate garments like those in 955 and may therefore be similarly dated in the fifteenth century ..." . Porada, CANES, p. 128
Small goddess with square horned miter, holding cup -- Winged goddess with spear -- God with helmet topped by crescent, holding mace and curved weapon and fighting god(?) who holds scimitar and ax -- In field: above, bull's head; below, two Egyptian life signs.