III. The Book of Job

William Blake
(1757–1827)

Job and His Family

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.63
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

All drawings in pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903; 2001.63–83

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Job's Comforters

William Blake
(1757–1827)

Job's Comforters

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.69
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Satan Before the Throne of God

William Blake
(1757–1827)

Satan Before the Throne of God

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.64
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

All drawings in pen and black ink, gray wash, and watercolor, over traces of graphite.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Job's Despair

William Blake
(1757–1827)

Job's Despair

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.70
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

 

Job's Sons and Daughters Overwhelmed by Satan

William Blake
(1757–1827)

Job's Sons and Daughters Overwhelmed by Satan

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.65
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

The Messengers Tell Job of His Misfortunes

William Blake
(1757–1827)

The Messengers Tell Job of His Misfortunes

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.66
Exhibition section: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

The Vision of Eliphaz

William Blake
(1757–1827)

The Vision of Eliphaz

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.71
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Job Rebuked by His Friends

William Blake
(1757–1827)

Job Rebuked by His Friends

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.72
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Satan Going Forth from the Presence of the Lord

William Blake
(1757–1827)

Satan Going Forth from the Presence of the Lord

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.67
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Job's Evil Dreams

William Blake
(1757–1827)

Job's Evil Dreams

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.73
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Satan Smiting Job with Boils

William Blake
(1757–1827)

Satan Smiting Job with Boils

Pen and black ink, gray wash, and watercolor, over traces of graphite

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

2001.68
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

The Lord Answering Job Out of the Whirlwind

William Blake
(1757–1827)

The Lord Answering Job Out of the Whirlwind

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.75
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

The Wrath of Elihu

William Blake
(1757–1827)

The Wrath of Elihu

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.74
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

William Blake

William Blake
(1757–1827)

"When the Morning Stars Sang Together"

[Book of Job, no. 14]

ca. 1804–7
Pen and black ink, gray wash, and watercolor, over traces of graphite
11 x 7 1/16 inches (280 x 179 mm)

Gift of J. P. Morgan, Jr. 1924

2001.76
Item description: 

The series of twenty-one watercolor illustrations for the Book of Job are one of Blake's supreme achievements. Here, God reenacts the creation of the world, while Job and his wife kneel below. The scene follows the moment in which Job challenged God to appear and explain why he deserved the succession of evils that devastated him. "Then the Lord answered Job out of the whirlwind . . . Where wast thou when I laid the foundations of the earth? . . . When the morning stars sang together, and all the sons of God shouted for joy?"

About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

All drawings in pen and black ink, gray wash, and watercolor, over traces of graphite

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Behemoth and Leviathan

William Blake
(1757–1827)

Behemoth and Leviathan

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.77
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

The Fall of Satan

William Blake
(1757–1827)

The Fall of Satan

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.78
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

The Vision of Christ

William Blake
(1757–1827)

The Vision of Christ

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.79
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Job's Sacrifice

William Blake
(1757–1827)

Job's Sacrifice

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.80
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Every Man Also Gave Him a Piece of Money

William Blake
(1757–1827)

Every Man Also Gave Him a Piece of Money

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.81
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Job and His Daughters

William Blake
(1757–1827)

Job and His Daughters

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.82
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.

Job and His Family Restored to Prosperity

William Blake
(1757–1827)

Job and His Family Restored to Prosperity

Pen and black ink, gray wash, and watercolor, over traces of graphite

Purchased by Pierpont Morgan, 1903

2001.83
About this exhibition: 

William Blake (1757–1827) occupies a unique place in the history of Western art. His creativity included both the visual and literary arts. In his lifetime he was best known as an engraver; now he is also recognized for his innovative poetry, printmaking, and painting. Blake's keen perception of the political and social climate found expression throughout his work. His strong sense of independence is evident in the complex mythology that he constructed in response to the age of revolution.

Blake was already recognized as an engraver at age twenty-five, when his first volume of poems appeared. At thirty-three, in The Marriage of Heaven and Hell, he audaciously claimed that his birth had marked the origin of a "new heaven" in which his own art would exemplify the creativity prefigured by Milton and Michelangelo. By that time, Blake, in one of his most productive periods, had already produced Songs of Innocence and was at work on a series of illuminated books. In 1818 he met John Linnell, a young painter and engraver, through whom a group of young artists became Blake's followers. Calling themselves the Ancients, they helped perpetuate Blake's influence for generations.

The Morgan's Blake collection—one of this country's most distinguished—began with purchases as early as 1899 by Pierpont Morgan. During the tenure of Charles Ryskamp, director from 1969 to 1986, major gifts almost doubled the size of its Blake holdings. In recent years Ryskamp's own gifts of engravings, letters, and related materials have significantly enriched its scholarly resources.

Exhibition section: 

III. The Book of Job

These watercolors constitute Blake's first set of illustrations for the Book of Job, which the artist produced between 1805 and 1810 for his most important patron, Thomas Butts, plus two (plates 17 and 20) that he added after 1821 when he borrowed the set to copy for John Linnell.

The story of Job is of a good man sorely tested in order to understand the relationship between the evil of suffering and the existence of God. In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law. In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams. Elihu and Eliphaz, two of Job's friends, express particular arguments regarding his unidentified sin; however, his constant faith in God prevails. The remaining plates recount Job's spiritual growth— including the image where God shows him the Behemoth and Leviathan, the monsters of earth and sea—culminating in his family's celebration in the final image.

Credits: 

This online exhibition is presented in conjunction with the exhibition William Blake's World: "A New Heaven Is Begun" on view September 11, 2009, through January 3, 2010.

This exhibition is made possible through the generosity of Fay and Geoffrey Elliott.