Barton was an avid traveler, visiting Los Angeles, Barcelona, Mexico City, and Yucatán between 1958 and 1962. He documented his journeys in drawings of notable buildings, such as the Basílica of the Sagrada Família in Barcelona and the Casa de Montejo in Mérida, Yucatán. He was captivated by churches, in some cases recording not only their structures and elaborate ornamentation but also the rituals held within. Like many artists, especially those in the Beat milieu, Barton was attracted to a variety of spiritual traditions. But the rich visual culture and symbolism of Catholicism seem to have held particular fascination.
This drawing shows a throng of the faithful gathered in the nave of a church, almost certainly the Basilica of Our Lady of Guadalupe in Mexico City. The consistency of Barton’s line tends to flatten his images, but close observation reveals a thumb in the composition’s foreground, in the manner of a photographer who has accidentally obscured the lens. Just beyond and to the left, a hand holds a stem, perhaps referencing the roses in the origin story of the Virgin of Guadalupe.
Barton made this drawing in Mexico City, at the Academy of San Carlos. Founded in 1785 by Carlos III, king of Spain, it was the first art academy of its kind in the Americas. Since 1791 the academy has inhabited a sixteenth-century building that was previously a hospital. In this drawing of the interior, Barton focused his attention on the Neoclassical plaster casts of ancient sculptures that line the balcony.
Barton incorporated an unusually lengthy inscription into this drawing, writing in red ink: “the doorway to the most beautiful house from new york west to china and south to merida, yucatán, mexico, the casa de montejo.” The Casa de Montejo is a sixteenth-century building located on the central square in Mérida, the capital of the Mexican state of Yucatán.
Although postwar San Francisco is remembered as a bastion of counterculture, Catholics formed a significant segment of the population, as attested by the abundance of churches. In this portfolio Barton recorded seven houses of worship. Each plate features a building surrounded by saints, angels, and scenes from the New Testament, a format reminiscent of Byzantine icons. Whereas icons typically center on an image of a saint, Barton gave the buildings themselves the place of honor. His approach was clearly expressive rather than exacting, but a colophon naming each church and its intersection reveals Barton’s desire to represent specific structures.
Barton produced all his prints using linoleum blocks such as this one. Henry Evans, who introduced Barton to the form and printed his works, recalled, “I gave [Barton] tools and materials and it was very soon like a re-enactment of the sorcerer’s apprentice. I’d give him a dozen pieces of linoleum on a Friday and Monday he’d show up with them all ready to mount on bases and print.”