Sikander has described the genesis of Dislocation at length: “Forms like these sprung forth from my resisting the racial straitjacketing I encountered in the 1990s in America. The assumptions that were projected on to me about who I was or what I represented felt not just unfair but alien. Becoming the other, the outsider, through the prevalent and polarizing dichotomies of East-West, Islamic-Western, Asian-White, oppressive-free, led to an outburst of iconography of fragmented and severed bodies, androgynous forms, armless and headless torsos, and self-rooted, floating half-human figures. They refused to belong, to be fixed, to be grounded, or to be stereotyped.”